عندليب aﻌndalīb A s. f. (dakh. m.) A nightingale.

عدل aﻌdl A s. m. Justice, equity, rectitude. عدل کرنا aﻌdl karnā, To do justice. عدل گستري aﻌdl- gustar-ī, s. f. The dispensing, distribution, or administration of justice.

عقوبت uﻌḳūbat A (from عقب) s. f. Punishment, torment, chastisement, torture.

عوج بن عوق يا عنق ūﻌju-bnu-ūﻌḳ A or -uﻌnuḳ, The Og, king of Bashan, mentioned in the Bible.

علت iﻌllat A (from علّ Heb. To attempt, to cause) s. f. 1. Disease, defect. 2. Cause, pre- tence, pretext. 3. Filth, dirt. (Plur. علل iﻌlal). حرف علت ḥarf-i-iﻌllat, The interchangeable letter و,ا or ي. Every material substance is said to have four causes: علت صوري iﻌllat-i-ṣūrī, Formal cause, i. e. that form in which its es- sence consists: علت غاٴي iﻌllat-i-g̠ẖāʼī, Final cause, or purpose for which it was made. علت فاعلي iﻌllat-i-fāʼiﻌlī, Efficient cause (as the maker, if the work of man): علت مادي iﻌllat-i-māddī, Material cause, or the matter of which the thing is made.

عجيب aﻌjīb A (from عجب) adj. Wonderful, sur- prising, rare, astonishing, admirable.

عشرت iﻌshrat A (vulg. aﻌshrat) s. f. 1. Society, pleasant and familiar conversation. 2. Plea- sure, delight, enjoyment, mirth. عشرت فزا iﻌshrat-fazā, Increasing pleasure.

عياره aﻌiyāra A (from عير) adj. f. A sly, artful, or cunning woman.

عمله iﻌmla A s. m. Operation, produce of work

عز iﻌzz A s. m. Glory, dignity, grandeur, excel- lence, power.