عزم aﻌzm A s. m. Design, intention, purpose, un- dertaking, resolution, determination.

عاقبت āﻌkibat A (from عقب Heb. ) s. f. 1. The end, conclusion, futurity, future state. 2 Success. 3. adv. Finally, at the end, at last, after all. عاقبت انديش āﻌḳibat-andesh, Pro- vident, prescient, considerate, discreet, looking into futurity. عاقبت اند يشي āﻌḳibat-andesh-ī, s. f. Foresight, regard to the issue, end, conse- quence or future.

عابد āﻌbid A (part. act. of عبد Heb. To serve, to worship) s. m. An adorer, worshipper, vota- ry, devotee.

عربده aﻌrbada A s. m. A conflict, dispute, battle, antipathy.

عقل aﻌḳl A s. f. Wisdom, opinion, sense, under- standing, intellect, reason. عقل تهـجنا aﻌḳl thij- nā (dakh. i. q. دنگ هونا) To be astonished (?). عقل خرچنا aﻌḳl ḵẖarachna (dakh) i. q. داناٴي کرنا dānā-ī karnā. عقل دوڙانا aﻌḳl dauṛānā, To consider, think, to reason.

عبادت iﻌbādat A (from عبد) s. f. (dakh. s. m.) Divine worship, adoration, obedience, service. (Plur. عبادات). A. P. عبادتگاه iﻌbādat-gāh, s. f. Place of worship.

عذر uﻌẕr A s. m. Excuse, apology. عذر خواه uﻌẕr- ḵẖẉāh, adj. Apologizing; apologist. عذر خواهي uﻌẕr-ḵẖẉāh-ī, s. f. Apology. عذرکرنا uﻌzr karnā, or عذر خواهي کرني uﻌẕr-ḵẖẉāh-ī karnī, To apologize,

عمروزيد aﻌmrū zaid A Fictitious names, like John Nokes and Thomas Stiles, used in scholastick or juridical treatises.

عبد aﻌbd A (Heb. ) s. m. 1. A servant of God, devotee. 2. A slave.

عياري aﻌiyār-ī A. s. f. Cunning, slyness.