English Meaning of عصفور uﻌṣfūr

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عصفور uﻌṣfūr : عصفور uﻌṣfūr A s. m. A sparrow. (Plur. عصافير).
 


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عمله iﻌmla
عمله iﻌmla A s. m. Operation, produce of work
عفيفه aﻌfīfa
عفيفه aﻌfīfa A adj. fem. Chaste, pure (a woman).
عياذا بالله iﻌyāẕaṉ bi-l-lāh
عياذا بالله iﻌyāẕaṉ bi-l-lāh A The fleeing for pro- tection in God! may God avert!
عنوان uﻌnwān
عنوان uﻌnwān A or iﻌnwān (from عنن To come be- fore, to present oneʼs self) s. m. 1. The title of a book. 2. That whereby any thing is known. 3. That which is understood by any thing. 4. Mode, manner.
عزيز aﻌzīz
عزيز aﻌzīz A (from عزّ) 1. adj. Dear, darling, wor- thy, respected, beloved, honoured, esteemed, excellent, precious, friend. 2. s. m. (1.) A title of the king of Egypt. (2.) Centaury. (Pers. plur. عزيزان Friends). عزيزجاننا يا رکهـنا aﻌzīz- jānnā or -rakhnā, To esteem or value highly, to love, respect, revere. A.P. عزيزي aﻌzīz-ī, s. f. Friendship.
عبرت iﻌbrat
عبرت iﻌbrat A (from عبر) s. f. 1. An example, warning. 2. (met.) Fear. ¶ aﻌbrat, s. f. 1. Weeping. 2. Grief.
عاصم āﻌṣim
عاصم āﻌṣim A (part. act. of عصم) adj. Virtuous, chaste, protected, safe. ابو عاصم abū āﻌṣim (fa- ther of the safe or defended) i. e. Barley broth.
عنبر aﻌmbar
عنبر aﻌmbar A s. m. Ambergris. عنبر بار aﻌmbar- bār, Raining ambergris; fragrant. A. P. عنبري aﻌmbar-ī, adj. Of ambergris, of the colour or odour of ambergris. A. P. عنبرين aﻌmbar-īn, adj. Of ambergris, of the colour or odour of ambergris.
عادي āﻌdī
عادي āﻌdī A part. act. (of عدو Heb. To pass) 1. Passing. 2. Superseding. 3. Transgres- sing. 4. adj. Unjust, wicked. 5. (substant.) An enemy. 6. adj. (irreg. from عادت but much used in Hindūstān) Accustomed, addict- ed. عادي کرنا āﻌdī karnā, To addict.
ع aﻌin
ع aﻌin called عين مـﮩمله or عين غير منقوطه the eighteenth letter of the Arabic alphabet, does not occur in pure Persian, and has no analagous character in Sanskrit. It is one of the guttural letters, being formed in the lower part of the throat, by a compression of the fauces stronger and deeper than that used in the formation of hamza. Its sound has been compared to the voice of a calf calling its mother, or to that of a person who is making some painful exertion. It is one of the radical letters. In the denota- tion of numbers by the Arabic letters, it stands for 70. In Persian words introduced into Ara- bic it is substituted for ا as لعل for لال.
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