رنجيده ranjīda P part. pass. (of رنجيدن) Afflicted, offended, grieved, displeased, vexed, chagrined. رنجيده خاطر ranjīda-ḵẖāt̤ir, Afflicted in mind, displeased, grieved. رنجيده کرنا ranjīda karnā, To afflict, offend, displease, grieve.

رلانا rulānā S̱. (causal of رونا q. v.) v. a. To cause to cry, to vex, to displease, to afflict. H. رلنا 1. ralnā, v. n. To be mixed. 2. rulnā, v. n. To roll, to be rolled or pulverized.

ريوند rewand P s. f. Rhubarb. See راوند.

ريت ret S̱. (रेतजा Bhāv. Prak.) s. f. 1. Sand. 2. Filings.

رقيب raḳīb A (from رقب) s. m. A rival, ene- my, one who watches, a guardian.

رسمي rasm-ī A adj. 1. Customary. 2. Mid- dling, second sort, ordinary.

رج रजः raj S 1. s. f. Dust; the farina of flowers. 2. Menses. رج منڐت raj-manḍit, Covered with dust. 3. s. m. Quality or pro- perty of passion, which produces sensual de- sire, worldly coveting, pride, and falsehood, and is the cause of pain.

رنجوري ranjūr-ī P s. f. Affliction.

رفته رفته rafta rafta P adv. Going, in the act of going, by degrees, gradually, in process of time.

رجوگن रजोगुण rajo-guṇ S s. m. One of the three characters or dispositions assigned by the Hindūs to the human mind. They are 1. सत्व satwa, Goodness, benevolence. 2. रजः raja, Passion or love of sensual enjoyment or of pleasure. 3. तमः tama, Darkness, ignorance, delusion, promptitude to the vindictive passions. These are all exhibited in the Hindū Trinity: in Brahmā, raja prevails; in Vishnu, satwa; and in Siva, tama.