اٿهنا uṭhnā S̱. (उत्थान from उत् and r. ष्ठा Stand) v. n. To rise up, be raised, spring; to be abolished.

افغان afg̠ẖān P 1. s. m. See فغان fig̠ẖān. 2. n. prop. A people, called also Paṭhāns, inha- biting the hilly country to the N. W. of Lāhaur. In their history, they pretend to derive their origin, as well as name, from Afg̠ẖān, whom they account a grandson of Malik Tālūt (king Saul). As to religion, they are Mahometans, notwithstanding the claim they set up to a Jew- ish extraction. (Plur. Arab. افاغنه afāg̠ẖina or Pers. افغانان afg̠ẖānān).

اشٿانگ अष्टांग अष्ट Eight, and अंग Mem- ber ash̤ṭāng S. Eight parts of man, viz. the hands, feet, thighs, breast, eyes, head, words and mind. اشٿانگ پرنام ash̤ṭāng-praṇām, s. m. Prostration, in salutation or adoration, so as to touch the ground with those eight parts.

آزادي āzād-ī P s. f. Freedom, independence, release, manumission, conduct, life or practice of an آزاد āzād or hermit.

اٿکنا aṭak-nā H v. n. To be stopped, to be pre- vented, to adhere, to cease, rest, stick, stop.

اٿواٿ کهٿواٿ aṭwāṭ khaṭwāṭ S̱. s. f. The state of a person who in great affliction remains bed-rid.

اپدیس उपदेश upa-des S s. m. Advice, counsel, exhortation, admonition, instruction.

اپما उपमा उप and r. मा Measure upa-mā S. s. f. A resemblance, comparison, simile, that thing to which another is likened.

اوني پوني aune paune H adv. More or less.

آسرت ā-srit S आश्रित (आ and r. श्रि Serve) adj. One who relies on another, a refugee, a protegee.