قيام ḳiyām A (from قوم) s. m. 1. Standing erect, resurrection. 2. Stability, permanence. 3. Attention. 4. Residence, settlement.

قبله ḳibla A s. m. 1. Any thing opposite. 2. That part to which people turn their face when at prayer; (hence, the word means) Mecca, an altar, temple; (and, by way of respectful address) Worship! Father! &c. قبلهٴحاجات ḳibla-i-ḥājāt, What is looked to for the attain- ment of necessities or desires. قبلهٴعالم ḳibla-e-āﻌlam, The ḳibla of the world, his Majesty, your Majesty! قبله کونين ḳibla-e-kaunain, The ḳibla of both worlds, applied to a father. قبله گاه ḳibla-gāh, The place turned to when at prayer, generally means a father or one beloved. قبله نما ḳibla-numā (lit. shewing the ḳibla or di- rection of Mecca) A marinerʼs compass, an in- strument to ascertain the direction of Mecca.

قليه ḳaliya A (from قلا Heb. To roast or broil) s. m. The name of a dish; also, a kind of soap- ashes.

قبور ḳubūr A s. plur. (of قبر) Tombs.

قاصر ḳāṣir A (part. act. of قصر) adj. Defective, unable, impotent, deficient, failing. قاصر البيان ḳāṣiru-l-bayān, Whose meaning is defective, in- explicable. قاصر اللسان ḳāṣiru-l-lisān, Deficient in tongue or language.

قبول ḳabūl A or ḳubūl (from قبل) 1. s. m. Con- sent, favourable reception, concession, approba- tion, assent. 2. adj. Accepted, approved, consented, agreed. قبول صورت ḳabūl-ṣūrat, Handsome. قبول صورتي ḳabūl-ṣūrat-ī, s. f. Handsomeness. قبول کرنا ḳabūl karnā, To accept, receive, take, assent, allow, confess, consent, deign, agree to, own, promise. قبول هونا ḳabūl honā, To be accepted, agreed to, &c. A. H. قبولنا ḳabūl-nā, v. a. To agree, consent, as- sent, accept, approve, make choice of.

قاضي ḳāẓī A (part. act. of قضا) s. m. A judge, a justice.

قاق ḳāḳ A adj. 1. Dry, lean, thin, feeble, gaunt. 2. Disproportionately tall.

قفس ḳafas A (Heb. and Chald. To re- strain, to shut up) s. m. A cage, a lattice, network.

قانع ḳāniﻌ A (part. act. of قناعة) adj. Contented, satisfied.