عيوب uﻌyūb A plur. (of عيب) Vices, defects, &c.

عنايات iﻌnāyāt A s. f. plur. of عنايت q. v.

عري uﻌrī A (Heb. ) adj. Naked.

عابر āﻌbir A part. act, (of عبر Heb. ) Passing; (substant.) A passenger.

علت iﻌllat A (from علّ Heb. To attempt, to cause) s. f. 1. Disease, defect. 2. Cause, pre- tence, pretext. 3. Filth, dirt. (Plur. علل iﻌlal). حرف علت ḥarf-i-iﻌllat, The interchangeable letter و,ا or ي. Every material substance is said to have four causes: علت صوري iﻌllat-i-ṣūrī, Formal cause, i. e. that form in which its es- sence consists: علت غاٴي iﻌllat-i-g̠ẖāʼī, Final cause, or purpose for which it was made. علت فاعلي iﻌllat-i-fāʼiﻌlī, Efficient cause (as the maker, if the work of man): علت مادي iﻌllat-i-māddī, Material cause, or the matter of which the thing is made.

عبير aﻌbīr A s. m. Saffron, ambergris, powder of various colours used in the هولي holī.

علميت iﻌlm-iyat A s. f. Learning.

عازم āﻌzim A part. act. (of عزم) Applying the mind to an undertaking, intending, determining, being resolved on, bound (somewhere).

عسس aﻌsas A s. m. The night-watch or guards.

عالميان āﻌlam-iyān A. s. m. People, men, inha- bitants of the world.