استطاعت istit̤āaﻌt A (inf. x. of طوع) s. f. 1. Power, possibility. 2. Submitting to, dependence.

آدها ādhā अर्द्ध S̱. adj. Half. In compos. it becomes آده ādh or اده adh or ادها adhā or اد ad; as, آده جلا ādh-jalā, Half-burnt; ادهموا adh- mūā or ادموا ad-mūā, Half-dead.

انمنا an-manā S̱. adj. mas. (for उन्मनाः) Thoughtful, agi- tated, regretting, out of humour, sad.

اوگهٿ aughaṭ S̱. (अव and r. घट्ट Go, move) adj. Inaccessible, steep; unfrequented.

اشٿانگ अष्टांग अष्ट Eight, and अंग Mem- ber ash̤ṭāng S. Eight parts of man, viz. the hands, feet, thighs, breast, eyes, head, words and mind. اشٿانگ پرنام ash̤ṭāng-praṇām, s. m. Prostration, in salutation or adoration, so as to touch the ground with those eight parts.

ابلہي ablah-ī A. s. f. Folly, silliness.

ان अन्न an S or ann, s. m. Food, victuals, grain.

اموگهہ अमोघ अ and मोघ Vain, fruitless a-mogh S. adj. Productive, fruitful, effectual.

احدات iḥdās̤ A (inf. iv. of حدت Heb. He renewed) s. m. Act of making or producing any thing new, production, invention, innova- tion.

اسمین a-samaiṅ S̱. adv. Out of season. S. آسن आसन (r. आस Sit) āsan, s. m. 1. A stool, a seat, a small carpet on which the Hindūs sit at prayer, a carpet to sit on. 2. Stay, abiding, posture, attitude, sitting (espe- cially, the attitudes adopted by jogīs in their devotional exercises, of which they enumerate eighty-four). 3. The inside or under part of the thigh. 4. The withers of an elephant, the part where the driver sits. آسن تلي آنا āsan tale ānā, To come under subjection. آسن حوڙنا āsan joṛnā, To sit on the hams. آسن ڐولنا āsan ḍolnā, Spoken of a holy man, who perceiving by supernatural intelligence that some one in distress has called on him, interposes in his behalf. آسن سي آسن جوڙنا āsan se āsan joṛnā, To sit close in contact with another person. آسن لگانا āsan lagānā, To sit obstinately in a given posture till oneʼs request be obtained. آسن مارنا