رعنا raﻌnā A (from رعن To be relaxed or languid. Heb. To be green, to flourish) adj. 1. Moving gracefully. 2. Beautiful, lovely, grace- ful, delicate.

ربيب rabīb A s. m. A step-son, son by a former husband. (q. d. fostered or educated; from ربّ To educate).

راکب rākib A (part. act. of رکوب Heb. ) 1. s. m. A rider. 2. part. Riding, mounted (on a horse, ship, &c.).

روا rawā P 1. part. pres. (from رفتن) Going, passing. 2. adj. Allowable, lawful, current, right, proper, accurate, worthy, obtained. روا دار rawā-dār, An approver, chooser, consenter, approving, judging, or holding (it) right. روا داري rawā-dār-ī, s. f. Approbation. رواکرنا rawā-karnā, To make going, to make obtained.

رجهواڙ rijhwāṛ S̱. (from رجهانا) adj. Having the quality of being pleased.

رماز rammāz A (adj. superl. from رمز) s. m. 1. A proposer of riddles, enigmas, &c., an enigmatist. 2. Speaking mysteriously.

رويت royat A prop. rūyat (from رأي Heb. To see) s. f. 1. Shape, appearance. 2. Seeing, regard, consideration. 3. Aspect of the planets.

رسبتي ras-batī S̱. 1. (रसवती) See رسوت ra- saut. 2. (रसवर्त्ति) A port-fire.

رجوگن रजोगुण rajo-guṇ S s. m. One of the three characters or dispositions assigned by the Hindūs to the human mind. They are 1. सत्व satwa, Goodness, benevolence. 2. रजः raja, Passion or love of sensual enjoyment or of pleasure. 3. तमः tama, Darkness, ignorance, delusion, promptitude to the vindictive passions. These are all exhibited in the Hindū Trinity: in Brahmā, raja prevails; in Vishnu, satwa; and in Siva, tama.

راجه rāja S̱. s. m. See راجا rājā.