تسنن tasannun A (inf. v. of سنّت) s. m. The being or becoming a Sunnī.

تڙپهانا taṛphānā H v. a. See تڙپانا taṛpānā.

تحاشي taḥāshī A (from حشي) s. 1. Exception, putting aside. 2. (perhaps, for تخاشي) Fear.

تپت तप्त tapat S or tapt, 1. adj. Hot, warm, fervent. 2. s. f. Heat.

تجاهل tajāhul A (inf. vi. of جـﮩل ) s. m. Pre- tended ignorance, connivance, apathy, indif- ference. تجاهل کرنا tajāhul karnā, To pretend or affect ignorance.

تهوني thūnī H s. f. A post, pillar, column.

تاج tāj P s. m. 1. A crown, diadem, tiara. 2. A cap. 3. A crest, the comb of a bird. 4. Name of a suit in cards. The pack (گنجيفه ganjīfa) consists of eight suits (رنگ rang), each containing twelve circular cards, viz. a king or mīr, a wazīr, and spots from one to ten. In every suit the mīr is the highest card, and the wazīr is the second. The suits are divided into two classes: I. بيشبر Beshbar, in which, after the mīr and wazīr, the highest numbers from 10 to 1 are most powerful. These are 1. تاج tāj (a cap), 2. زرسفيد zar-i-sufaid (a silver coin or the Moon), 3. شمشير shamsher (a scimitar), 4. غلام g̠ẖulām (a slave or boy). II. کمبر Kambar, in which the lowest numbers from 1 to 10 are most powerful. These are 1. قماش ḳimāsh (re- presenting a loaf of bread), 2. برات barāt (an oblong inscribed with characters, representing a warrant or assignment), 3. چنگ chang (a harp), 4. زرسرخ zar-i-surḵẖ (gold coin or the Sun). The mīr of every suit is seated on a throne under a canopy, and the wazīr on horse- back; with these exceptions. Of zar-i-surḵẖ, the mīr represents the Sun mounted on a tiger, and the wazīr also rides a tiger: of g̠ẖulām, the mīr rides on an elephant, and the wazīr on a bullock: and of chang, the wazīr is mounted

تيمم tayammum A (inf. v. of يمّ) s. m. Purifying before prayer with sand or dust, when water can- not be had.

تهمبا thambā S̱. (स्तंभ) s. m. A pillar, a post.

تٿاپا tuṭāpā S̱. (from توٿنا) s. m. (dakh.) Helplessness, inability.