گيند gend गेंडु S̱. s. f. 1. A ball (to play with). گيند تڙي کهيلنا gend-taṛī khelnā, To play at striking a ball. 2. (dakh.) A marigold: see گيندا gendā.

کلام kalām A (from کلم) s. m. A word, speech, discourse, talk, conversation. کلام الله kalāmu- -l-lāh, The word of God.

کافر kāfir A (part. act. of کفر) 1. adj. Infidel, im- pious; an infidel. 2. s. f. m. A mistress, sweet- heart. (Pers. plur. کافران). A. P. کافرانه kāfir-āna, adj. or adv. Like an infidel.

کرم kurm कूर्म S̱. s. m. 1. A tortoise, a turtle. 2. The name of the second Hindu incarnation: see under اوتار and see کچهپ. ¶ karm or ka- ram (for कर्म्म) 1. Action, act, business, office, fortune, fate, destiny. کرم بهوگ karam- bhog, s. m. Fulfilling of destiny. 2. Accusa- tive case. 3. Hindū worship, devotion. 4. Name of a bird.

گهسيڙنا ghuseṛnā H (causal of گهسڙنا ghusiṛnā) v. a. To thrust, to stuff, to cram, to force or run in, to pierce, to insinuate, to foist.

کنعان kanʼāﻌn A n. prop. (Heb. ) Canaan.

کهجور khajūr खर्ज्जूर S̱. s. m. 1. A date, or date-tree. (Phœnix dactylifera). 2. Wild date. (Elate silvestris: Linn. Phœnix silvestris: Roxb.). 3. A kind of sweetmeat. کهجور چهڙي khajūr-chhaṛī, A kind of silk cloth stained with waving marks like the traces of the old leaves on the trunk of the date tree.

کهسرا khasrā H s. m. 1. A daybook, field-book, waste-book, rough drawings, draught (of an account). 2. A scab. 3. A kind of eruptive disease.

گهوسا ghūsā H s. m. 1. A thump, a blow of the fist, buffet. 2. A large kind of rat, bandicote. See گهوس ghūs.

کبڐي kabaḍḍī H s. f. A game among boys, who divide themselves into two parties; one of which takes its station on one side of a line or ridge, called pālā, made on the ground, and the other on the other. One boy, shouting kabaḍḍī ka- baḍḍī, passes this line, and endeavours to touch one of those on the opposite side. If he is able to do this, and to return to his own party, the boy that was so touched is supposed to be slain; that is, he retires from the game. But if the boy who made the assault be seized and unable to return, he dies, or retires in the same manner. The assault is thus made from the two sides alternately, and that party is victo- rious of which some remain after all their oppo- nents are slain. (Prison bars?).