کولنا kolnā S. v. a. (dakh.) See کهولنا kholnā.

گلا galā गल S̱. 1. s. m. the throat, neck. 2. Voice. 3. (from گلنا) adj. Rotten, melted, wasted. گلا اٿهانا galā uṭhānā, (lit. to lift up the throat) To apply acrid substances, such as pepper, &c. to the uvula of a child, when it becomes hoarse, or loses its voice from the re- laxation of that part. گلا بندهانا galā bandhānā, To ensnare oneʼs self, especially in the bonds of love. گلا بيٿهنا يا پڙنا galā-baiṭhnā or -paṛnā, To be hoarse. گلا پهانسنا galā phāṅsnā, To hang, to choke. گلا دبانا galā dabānā, To strangle. گلا کاٿنا galā kāṭnā, To cut the throat. گلا گهوٿنا يا گهونٿنا galā ghoṭnā, or ghonṭnā, To throttle, to choke, to strangle, to hold by the throat. گلي پڙنا gale paṛnā, To seek the friendship of one who is averse from it. گلي پڙي بجاي سدهہ gale paṛī ba-jā-e sidh, We should make a virtue of necessity. گلي کا هارهونا gale kā hār honā, 1. To seek and persist in a quarrel or dispute, to tease, to plague, to importune. 2. To seek with ardour the friendship or affection of any one; to persecute with kindness or attention. گلي لگنا gale lagnā, v. n. To embrace. گلي منڐهنا gale manḍhnā, To importune.

کهوپري khoprī S̱. (Sans. खर्पर) s. f. The skull, a shell, pate. کهوپري کهاجانا khoprī khā-jānā, v. a. To spend or lavish anotherʼs property.

کسافت kasāfat A (from کسف Heb. and Chald. To become pale) 1. Sediment. 2. Ob- scuration, an eclipse (especially, of the sun).

کرن دهار कर्णधार karṇ-dhār S s. m. A super- cargo, pilot or helmsman.

کہستان kuh-istān P s. Mountain, forest.

کہ‍اسا kuhāsā कुहेलिका S̱. s. m. A fog, a mist.

کنست kanist P (perhaps from Arab. کنيست which from Heb. Chald. To collect, to assemble) s. m. A christian church, a jewish synagogue, a temple of idola- ters.

کيدهر kīdhar S̱. adv. Where? &c. see کدهر.

کلس कलश kalas S s. m. 1. The spire or orna- ment on the top of a dome, a pinnacle. 2. A water-pot. کلس ستهاپن کرنا kalas sthāpan karnā, To make an offering of a jar of water to any deity: five twigs of the following sacred trees are previously placed in it, namely, the Aswat- tha (Ficus religiosa), Vaṭa (Ficus indica), Udumbar (Ficus glomerata), Samī (Mimosa albida), and Āmra or mango.